"The hormones the amygdala triggers temporarily enhance memory function so the awful experience that triggered the response will be vividly encoded and remembered. Such traumatic memories last, and they are potent. Long after calm has returned, even years later in some cases, they are likely to be recalled with terrifying ease."
--Daniel Gardner, The Science of Fear: Why We Fear Things We Shouldn't--and Put Ourselves in Greater Danger, page 49.
I appreciate Gardner's reminder of the depth and power of trauma-related memories. I would like to think that my conscious thoughts guide my reactions and responses, but then I am reminded that other things are happening as well. I wonder if I will ever be free of deep anxiety when someone I love exhibits symptoms of the cold or flu. I doubt it.
Those symptoms are so deeply related to my memories of Anne's last days. Those memories are so tightly wired to experiences of regret and uncertainty and terror. I know in my head that a cold is just a cold. I know in my guts that this is not always the case. In at least one instance in my life, a runny nose and body aches were the prelude to a funeral.
So on the one hand, I am deeply suspicious of those who would counsel the bereaved to get over it and move on. If only I could surgically remove those chemically encased memories that are welded to my unconscious processes! I would do it if I could. I don't find the experience pleasant or rewarding in any senses of the words. It is exhausting and frightening to spend so much time reminding myself that things are normal and sneezes are no more than symptoms of a common illness.
If I could "get over it" I would do so as quickly as possible. But I don't choose to hang on to the brain chemistry at work here.
On the other hand, I know that these memories can return me to habits of self-indulgence that I struggle to leave behind. I need to return over and over to the insights and disciplines that have brought me to the present moment. I cannot choose how to feel, but I can choose how to respond to those feelings. I cannot modulate the deep chemistry of trauma-encoded memories, but I can do the work necessary to integrate them into my day rather than to have them ruin my day. I can pray and breathe and meditate and work. I can go ahead and live.
I can remember the powerful phrases that help me to flourish, to love, to serve and to hope. When I cease to ask "why" and shift to asking "what can I learn?" and "how can I serve?" the chemistry of the brain is indeed altered.
There is no fear in love, for perfect love casts out fear. The writer of First John is always so helpful in these times. It is not that fear is to be denied. It is that fear can be "cast out"--managed, moderated and made normal. That is the ongoing task--not to get over it, but to take it in and use it for good.
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