In a remarkable series of
experiments, Kathleen Vohs and associates explored the “psychological priming
effects” of thinking about money. In
nine experiments, subjects were exposed to conditions that either (1) reminded
them of money, (2) reminded them of something else unrelated to money, or (3)
left them in a “control” group of “un-reminded” subjects. The experiments progressed from the simple
use of money as a prime through an examination of how that prime affected
social interactions. “The results of the
nine experiments,” write the researchers, “suggest that money brings about a
self-sufficient orientation in which people prefer to be free of dependency and
dependents” (Vohs, 2006) .
The series of experiments
produced a number of results:
- Participants who had been reminded of money and then were given a difficult task worked longer than the control groups before asking for help.
- Participants who had been reminded of money and then were given the opportunity to help a stranger at a simple task were only half as willing to help as were those in the control group.
- Participants who had been reminded of money appeared to expect higher levels of self-sufficiency from other people.
- Even when the task was as simple as picking up some pencils that had been spilled by a stranger, participants who had been reminded of money were less willing to help pick up the pencils than members of the control group.
- Money-primed participants donated less money to a student fund than those in the non-primed control group.
- Those primed with the idea of money put more physical distance between themselves and a newly-met stranger than did those in the control group.
- Participants who had been reminded of money were less willing to collaborate with a co-worker and were more likely to perform “independent but socially insensitive actions.”
The self-sufficient pattern helps explain why people view money as both the greatest good and evil. As countries and cultures developed, money may have allowed people to acquire goods and services that enabled the pursuit of cherished goals, which in turn diminished reliance on friends and family. In this way, money enhanced individualism but diminished communal motivations, an effect that is still apparent in people’s responses to money today.
It may be best for congregations
and church councils to schedule meetings in a different way. I think that the psychology of money priming
is an argument for quarterly congregational meetings. On such a schedule discussions about altruistic
mission and service projects would happen in a different quarter from
discussions of budget and finance. In
addition, this is also an argument for having separate finance and stewardship
committees in the church. It is
difficult, I suspect, for people who are reminded of money to be able to
reflect on how to be more generous in giving it away. Some structural changes might help to
overcome some of the blind spots created when we are money-primed.
What does this mean when we apply
it to personal lives as well? When a
couple is worried about and thus reminded often of money, does selfishness
increase? I suspect it does. Does the willingness to work together toward
joint problem-solving decrease? I
suspect it does. Am I less willing to
take out the trash after I have paid some bills or checked the checking account
balance on line? The research would
indicate that this will be the case.
Now that I am aware of the power
of money-priming, I can of course make choices that will reduce its power. I can remember this influence and make better
choices after a money-reminder. I can be
more strategic about when I have to deal with money so that it doesn’t impact
my relationships so directly. I can
exercise more self-control when it comes to my responses.
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